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Becoming Orthodox - (Orthodox Christianity and Contemporary Thought) by Elena V Kravchenko
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Highlights
- An exploration of an embodied, practice-centered, and continuous process through which Orthodox Christian women in the American South cultivate a compelling religious womanhood.
- About the Author: Elena V. Kravchenko is a Senior Lecturer in the Religious Studies program at the Washington University in St. Louis.
- 384 Pages
- Religion + Beliefs, Christianity
- Series Name: Orthodox Christianity and Contemporary Thought
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Book Synopsis
An exploration of an embodied, practice-centered, and continuous process through which Orthodox Christian women in the American South cultivate a compelling religious womanhood.
Becoming Orthodox is a multi-lingual, ethnographic study of two Orthodox Christian communities in the U.S. Utilizing interview material, participant observation, and participant participation, Kravchenko argues that Russian women who immigrate to the United States and American women who convert to Orthodox Christianity engage with the materiality and visuality of the Orthodox Church to embrace conservative gender roles of a patriarchal tradition in a way that propels them to actively advocate for the equality, freedom, and empowerment of women.
Becoming Orthodox adds a new angle to the literature on the conservative religious women because of its attention to the intersection of religion, gender, and ethnicity. By attending to how Russian immigrant and American convert women - in the midst of their simultaneously sympathetic and antagonistic relationships - made choices about what icons to venerate, what prayers to use, how to dress, what food to cook, and how to raise their children, the book demonstrates that the project of becoming a good Orthodox woman was entangled in the project of defining what it means to be authentically "Russian" and "American." Through performative ethnographic writing, the book illuminates how, in the social context of immigration and conversion, Russian and American women commonly sought to create a place of belonging by constructing meaningful ethno-religious homes and producing their respective Russian Orthodox and (Un)Russo-American Orthodox identities.
About the Author
Elena V. Kravchenko is a Senior Lecturer in the Religious Studies program at the Washington University in St. Louis. She holds a PhD from the University of Texas at Austin. Her research interests include Religion and Material Culture; Religion, Immigration and Diaspora; and Race, Ethnicity, Gender and Orthodox Christianity.